The progress of civilization and the de dicto/de re distinction
DOI:
https://doi.org/10.18778/1689-4286.54.02Keywords:
de dicto belief, de re belief, transcendental arguments, argument from understanding language, argument from progress of civilizationAbstract
In this paper I present my own argument in support of the thesis that de dicto beliefs are, in at least one sense, more basic than de re beliefs. This argument rests on the fact of the progress of civilization, which appears, as I try to demonstrate, not to be possible without de dicto beliefs constituting a key part of the mental processes of the inventor. My argument is to counterweigh the force of Tyler Burge’s argument for the fundamentality of de re beliefs, leading to the conclusion that beliefs de re are a necessary condition of language understanding and having propositional attitudes at all (Burge 1977, p. 347-348). The first part of the paper is devoted to the examination of the structure of different versions of transcendental arguments – objective and subjective, the second part focuses on an analysis of Burge’s argument from language understanding, while the aim of the third part is to present the Reader with the argument from the progress of civilization. The exposition of the argument is followed by a discussion of certain possible objections which the argument may face.
References
Burge T. (1977). Belief de re. The Journal of Philosophy, 74 (6), 338-362 DOI: https://doi.org/10.2307/2025871
Cresswell M. J., Hughes E. (1968). An Introduction to Modal Logic. London: Methuen and CoKaplan D. (1968). Quantifying in. Synthese 19, 178-214 DOI: https://doi.org/10.1007/BF00568057
Putnam H. (1999). Brains in a Vat. In: K. DeRose, T. A. Warfield (eds.), Skepticism. A Contemporary Reader (27-42). New-York Oxford: Oxford University Press
Quine W. V. (1956). Quantifiers and Propositional Attitudes. Journal of Philosophy, 53, 177-187 DOI: https://doi.org/10.2307/2022451
Richard M. (1997). Propositional Attitudes. In: B. Hale, C. Wright (eds.), A Companion to the Philosophy of Language (197-226). Blackwell Publishers
Searle J. R. (1980). Minds, brains and programs. Behavioral and Brain Sciences, 3 (3), 417-457 DOI: https://doi.org/10.1017/S0140525X00005756
Stern R. (2008). Kant’s Response to Skepticism. In: J. Greco (ed.), The Oxford Handbook of Skepticism (265-279). Oxford-New York: Oxford University Press DOI: https://doi.org/10.1093/oxfordhb/9780195183214.003.0013
Stern R. (2011). Transcendental Arguments. In: The Stanford Encyclopedia of Philosophy, (Summer 2019 Edition), Edward N. Zalta (ed.), https://plato.stanford.edu/archives/sum2019/entries/transcendental-arguments/
Strawson P. (1966). Objectivity and Unity. In: The Bounds of Sense (72-117). London: Methuen & Co Ltd
Strawson P. (1985). Scepticism and Naturalism: some Varieties. New York: Columbia University Press DOI: https://doi.org/10.7312/stra92820
Vahid H. (2011), Skepticism and Varieties of Transcendental Arguments. Logos & Episteme, 2 (3), 395-411 DOI: https://doi.org/10.5840/logos-episteme20112321
Warfield T. A. (1999). A Priori Knowledge of the World: Knowing the World by Knowing Our Minds. In: K. DeRose, T. A. Warfield (eds.), Skepticism. A Contemporary Reader (76-90). Oxford-New York: Oxford University Press
Downloads
Published
Issue
Section
License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
