On the Nature of an Integral Sociology: An Exploration in Theory and Practice

Authors

  • P. Conrad Kotze University of the Free State, South Africa

DOI:

https://doi.org/10.18778/1733-8077.13.1.14

Keywords:

Phenomenology, Transcendental Subjectivity, Aperspectivism, Etiology, Ontology, Epistemology, Integral Sociology, Consciousness Structures

Abstract

This article is the first in a series of three installments representing a doctoral project carried out at the University of the Free State in South Africa. The aim of this article is to establish an apodictic ontic and epistemic foundation for the construction of an integral framework for sociological practice. To this end, manifest reality is meditated upon in a realist phenomenological manner, thus yielding an etiological framework aimed at reflecting reality in itself, and not as the object of a specific scientific paradigm. Situated against the backdrop of the ontological turn in the social sciences, the argument is developed that contemporary science represents an ill-founded attempt at empirically describing a reality that is fundamentally trans-empirical. It is posited that any scientific enterprise which is founded exclusively on an empirical analysis of “objective” reality can ultimately yield only partial truths. To remedy this situation, the role of intersubjectively constructed meaning-frameworks and subjectively constituted qualia of manifestation during the generation of reality are acknowledged, facilitating an account thereof that enlivens the positivistic “world-as-described” by integrating it with the hermeneutically navigable “world-as-agreed-upon” and the individually encountered/embodied “world-as-witnessed.” The resulting etiological framework facilitates a grasp of the higher order unity of these “worlds” by facilitating the emergence of an aperspectival mode of being that transcends the empirico-perspectival mental consciousness structure characteristic of modern and postmodern epistemologies. In so doing, a universally valid layer of knowledge is laid bare which can serve as a contextualizing point of reference for the continued perspectival exploration of particular conditioned aspects of reality.

Downloads

Download data is not yet available.

Author Biography

  • P. Conrad Kotze, University of the Free State, South Africa

    Conrad Kotze is a Lecturer in the Department of Sociology, University of the Free State (Qwaqwa Campus), and a PhD candidate in the program The Narrative Study of Lives. He obtained his Master’s degree in this same program.

References

Ashok, H. S. and M. S. Thimmappa. 2006. “A Hindu Worldview of Adult Learning in the Workplace.” Advances in Developing Human Resources 8(3):329-336. DOI: https://doi.org/10.1177/1523422306288425

Atkinson, Michael J., (ed.). 1985. Plotinus: Ennead V. 1: On the Three Principal Hypostases. Oxford: Oxford University Press.

Barnosky, Anthony D. et al. 2011. “Has the Earth’s Sixth Mass Extinction Already Arrived?” Nature 471:51-57. DOI: https://doi.org/10.1038/nature09678

Bateson, Gregory. 2000. Steps to an Ecology of Mind. Chicago: University of Chicago Press.

Black, Antony. 2008. “The ‘Axial Period’: What Was It and What Does It Signify?” The Review of Politics 70(1):23-39. DOI: https://doi.org/10.1017/S0034670508000168

Böhme, Gernot. 2014. Bewusstseinsformen. Munich: Wilhelm Fink.

Bourdieu, Pierre. 1990. The Logic of Practice. Cambridge: Polity Press. DOI: https://doi.org/10.1515/9781503621749

Braaten, Jane. 1991. Habermas’s Critical Theory of Society. Albany: State University of New York Press.

Cheng, François. 2008. Fünf Meditationen über die Schönheit. Munich: C.H. Beck.

Clay, Diskin. 2014. “Meditating on the Meditations.” Pp. xiiilxii in Meditations, Marcus Aurelius. London: Penguin Classics.

Colledge, Edmund and Bernard McGinn, (eds.). 1981. Meister Eckhart: The Essential Sermons, Commentaries, Treatises and Defense. Mahwah, NJ: Paulist Press.

Dillon, Martin C. 1997. Merleau-Ponty’s Ontology. Evanston, IL: Northwestern University Press.

Dolphijn, Rick and Iris van der Tuin. 2012. New Materialism: Interviews & Cartographies. Ann Arbor: Open Humanities Press. DOI: https://doi.org/10.3998/ohp.11515701.0001.001

Dreher, Jochen, (ed.). 2012a. Angewandte Phänomenologie: Zum Spannungsverhaltnis von Konstruktion und Konstitution. Wiesbaden: Springer.

Dreher, Jochen. 2012b. “Zur Konzeption einer Angewandten Phänomenologie: Einleitung des Herausgebers.” Pp. 7-24 in Angewandte Phänomenologie: Zum Spannungsverhaltnis von Konstruktion und Konstitution, edited by J. Dreher. Wiesbaden: Springer. DOI: https://doi.org/10.1007/978-3-531-18886-7_1

Easwaran, Eknath, (ed.). 2007. The Upanishads. Tomales, CA: Nilgiri Press.

Eberle, Thomas S. 2014. “Phenomenology as a Research Method.” Pp. 184-202 in The SAGE Handbook of Qualitative Data Analysis, edited by U. Flick. London: Sage.

Eisenstein, Charles. 2013. The Ascent of Humanity: Civilization and the Human Sense of Self. Berkeley, CA: Evolver Editions.

Evola, Julius. 1996. The Doctrine of Awakening: The Attainment of Self-Mastery According to the Earliest Buddhist Texts. Rochester, Vermont: Inner Traditions International.

Farber, Marvin. 1968. The Foundation of Phenomenology: Edmund Husserl and the Quest for a Rigorous Science of Philosophy. Albany: State University of New York Press.

Gebser, Jean. 1985. The Ever-Present Origin. Athens, OH: Ohio University Press.

Giddens, Anthony. 2011. “Structuration Theory: Past, Present and Future.” Pp. 201-221 in Giddens’ Theory of Structuration: A Critical Appreciation, edited by C. G. A. Bryant and D. Jary. Oxon: Routledge.

Guénon, René. 2004a. The Crisis of the Modern World. Hillsdale, NY: Sophia Perennis.

Guénon, René. 2004b. The Multiple States of the Being. Hillsdale, NY: Sophia Perennis.

Habermas, Jürgen. 1972. Knowledge and Human Interests. London: Heinemann.

Husserl, Edmund. 1960. Cartesian Meditations: An Introduction to Phenomenology. The Hague: Martinus Nijhoff. DOI: https://doi.org/10.1007/978-94-017-4952-7

Huxley, Aldous. 1947. The Perennial Philosophy. London: Chatto & Windus.

Jaspers, Karl T. 2014. The Origin and Goal of History. London: Routledge. DOI: https://doi.org/10.4324/9781315823683

Keat, Russel. 1982. Merleau-Ponty and the Phenomenology of the Body. Unpublished manuscript, University of Edinburgh. Retrieved February 10, 2015: http://www.russelkeat.net

Kotze, P. Conrad et al. 2015. “Strangers But for Stories: The Role of Storytelling in the Construction of Contemporary White Afrikaans-Speaking Identity in Central South Africa.” Forum: Qualitative Sozialforschung / Forum: Qualitative Social Research 16(1), Art. 20.

Lazslo, Ervin. 2007. Science and the Akashic Field: An Integral Theory of Everything. Rochester, VT: Inner Traditions.

Lewis, Simon L. and Mark A. Maslin. 2015. “Defining the Anthropocene.” Nature 519:171-180. DOI: https://doi.org/10.1038/nature14258

Merleau-Ponty, Maurice. 2012. Phenomenology of Perception. New York: Routledge.

Mohrhoff, Ulrich J. 2008. “Evolution of Consciousness According to Jean Gebser.” AntiMatters 2(3):51-78.

Nagler, Michael N. 2007. “A Religion for Modern Times.” Pp. 295-336 in The Upanishads, edited by E. Easwaran. Tomales, CA: Nilgiri Press.

Nietzsche, Friedrich W. 2012a. Also sprach Zarathustra. Cologne: Anaconda. DOI: https://doi.org/10.1524/9783050057385

Nietzsche, Friedrich W. 2012b. Menschliches, Allzumenschliches. Cologne: Anaconda.

Nietzsche, Friedrich W. 2014. Beyond Good and Evil. London: Penguin Classics.

Phillips, Steven H. 2009. Yoga, Karma and Rebirth: A Brief History and Philosophy. New York: Columbia University Press.

Phipps, Carter. 2012. Evolutionaries: Unlocking the Spiritual and Cultural Potential of Science’s Greatest Idea. New York: Harper-Collins.

Quinn, William W. 1997. The Only Tradition. Albany: State University of New York Press.

Radin, Paul. 2002. Primitive Man as Philosopher. New York: Dover Publications.

Rangaswami, Sudhakshina. 2012. The Roots of Vedānta: Selections from Śaṅkara’s Writings. New Delhi: Penguin Books.

Rao, K. L. Seshagiri. 1970. “On Truth: A Hindu Perspective.” Philosophy East and West 20(4):377-382. DOI: https://doi.org/10.2307/1397823

Rao, K. L. Seshagiri. 2009. “The Nature of Hinduism.” Interreligious Insight 7(1):16-25.

Rock, Adam J. and Stanley Krippner. 2007. “Does the Concept ‘Altered States of Consciousness’ Rest on a Mistake?” International Journal of Transpersonal Studies 26:33-40. DOI: https://doi.org/10.24972/ijts.2007.26.1.33

Salagame, Kiran K. K. 2013. “Well-Being from the Hindu/Sanātana Dharma Perspective.” Pp. 371-383 in The Oxford Handbook of Happiness, edited by S. David, I. Boniwell, and A. Conley Ayers. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/oxfordhb/9780199557257.013.0029

Scholem, Gershom. 1969. On the Kabbalah and Its Symbolism. New York: Schocken Books.

Schütz, Alfred and Thomas Luckmann. 1974. The Structures of the Life-World: Volume I. Evanston, IL: Northwestern University Press.

Sessa, Ben. 2005. “Can Psychedelics Have a Role in Psychiatry Once Again?” The British Journal of Psychiatry 186:457-458. DOI: https://doi.org/10.1192/bjp.186.6.457

Sheldrake, Rupert. 2013. The Science Delusion. London: Coronet. DOI: https://doi.org/10.5339/rels.2014.science.10

Stolaroff, Myron J. 1999. “Are Psychedelics Useful in the Practice of Buddhism?” Journal of Humanistic Psychology 39(1):60-80. DOI: https://doi.org/10.1177/0022167899391009

Strassman, Rick J. 2001. DMT: The Spirit Molecule. Rochester, VT: Park Street Press.

Taylor, Jared. 2011. White Identity: Racial Consciousness in the 21st Century. Oakton, VA: New Century Books.

Visser, Frank. 2003. Ken Wilber: Thought as Passion. Albany: State University of New York Press.

Wacquant, Loïc J. D. 1992. “Toward a Social Praxeology: The Structure and Logic of Bourdieu’s Sociology.” Pp. 1-59 in An Invitation to Reflexive Sociology, edited by P. Bourdieu and L. J. D. Wacquant. Cambridge: Polity Press.

Waley, Arthur, (ed.). 1997. Tao Te Ching. Ware: Wordsworth Editions.

Walsh, Roger. 2001. “Shamanic Experiences: A Developmental Analysis.” Journal of Humanistic Psychology 41(3):31-52. DOI: https://doi.org/10.1177/0022167801413004

Wilber, Ken. 2006. Excerpt G: Toward a Comprehensive Theory of Subtle Energies. Integral Institute. Retrieved April 13, 2015: http://www.kenwilber.com/Writings/PDF/ExcerptG_KOSMOS_2004.pdf

Wilber, Ken. 2007. Integral Spirituality: A Startling New Role for Religion in the Modern and Postmodern World. Boston: Integral Books.

Williams, Paul. 2007. Mahāyāna Buddhism: The Doctrinal Foundations. London: Routledge. DOI: https://doi.org/10.4324/9780203428474

Wittgenstein, Ludwig. 2001. Tractatus Logico-Philosophicus. London: Routledge Classics.

Zevallos, Zuleyka. 2009. What Is Applied Sociology? A Brief Introduction on Applied Sociology. Sociology at Work. Retrieved April 11, 2016: http://www.sociologyatwork.org/about/what-is-applied-sociology/

Downloads

Published

2017-01-31

How to Cite

Kotze, P. Conrad. 2017. “On the Nature of an Integral Sociology: An Exploration in Theory and Practice”. Qualitative Sociology Review 13 (1): 246-69. https://doi.org/10.18778/1733-8077.13.1.14.