Everyday Hair Discourses of African Black Women
DOI:
https://doi.org/10.18778/1733-8077.13.1.09Keywords:
African Black Women, Black Beauty, Eurocentric Beauty, Hair, Race, Racialization of BeautyAbstract
Hair for African Black people has always had meaning. In the past, elaborate hairstyles communicated their status, identity, and place within the larger society. In present day society, hair continues to be a significant part of being an African Black person. Especially for women, who attach a number of different meanings to hair. This study casts more light on young African Black women’s everyday perceptions of hair and uncovers the meanings they attach to hair and beauty. This is done by looking at how the intersections of race, gender, and class impact on their everyday perceptions and experiences of hair. The literature indicates that the hair preferences and choices of Black African women tend to emulate Western notions of beauty. This is due to a great extent to the historical link between Black hair and “bad” hair associated with old slave days. But, the narratives of participants contradict this normative discourse in many ways and provide new insights on hair — insights that reflect and motivate antiracist aesthetics.
Downloads
References
Arogundade, Ben. 2000. Black Beauty: History and a Celebration. London: Pavilion Books.
Badillo, Casandra. 2001. “‘Only My Hairdresser Knows for Sure’: Stories of Race, Hair and Gender.” NACLA Report on the Americas 34:35-38. DOI: https://doi.org/10.1080/10714839.2001.11722555
Berger, Peter and Thomas Luckmann. 1966. The Social Construction of Reality. New York: MacMillan.
Braun, Virginia and Victoria Clarke. 2013. Successful Qualitative Research: A Practical Guide for Beginners. London: Sage.
Brinkmann, Svend. 2012. Qualitative Inquiry in Everyday Life: Working with Everyday Materials. London: Sage. DOI: https://doi.org/10.4135/9781473913905
Chase, Susan E. 2011. “Narrative Inquiry: Still a Field in the Making.” Pp. 421-434 in The Sage Handbook of Qualitative Research, edited by N. K. Denzin and Y. S. Lincoln. Thousand Oaks, CA: Sage.
Collins, Patricia H. 2000. “Gender, Black Feminism, and Black Political Economy.” The Annals of the American Academy of Political and Social Science 568:41-53. DOI: https://doi.org/10.1177/0002716200568001005
Craig, Maxine L. 2006. Ain’t I a Beauty Queen? Black Women, Beauty, and the Politics of Race. Oxford: Oxford University Press.
Creswell, John W. 2013. Qualitative Inquiry and Research Design: Choosing among Approaches. London: Sage.
Erasmus, Zimitri. 1997. “‘Oe! My hare gaan huis toe’: Hair-Styling as Black Cultural Practice.” Agenda 32:11-16. DOI: https://doi.org/10.2307/4066147
Flick, Uwe. 2009. An Introduction to Qualitative Research. London: Sage.
Gaskins, Bill. 1997. Good and Bad Hair. New Brunswick: Rutgers University Press.
Gibson, Aliona L. 1995. Nappy: Growing Up Black and Female in America. New York: Harlem River Press.
Harris, Scott R. 2008. “Constructionism in Sociology.” Chapter 12 in Handbook of Constructionist Research, edited by J. A. Holstein and J. F. Gubruim. New York: The Guilford Press.
Hooks, Bell. 1994. Teaching to Transgress: Education as the Practice of Freedom. New York: Routledge.
Hooks, Bell. 2001. All About Love: New Visions. New York: Harper Collins.
Inglis, David. 2012. An Invitation to Social Theory. Cambridge: Polity Press.
Lara, Ana-Maurine. 2010. “Cimarronas, Ciguapas, and Senoras: Hair, Beauty, Race, and Class in the Dominican Republic.” Pp. 113-127 in Blackberries and Redbones: Critical Articulations of Black Hair/Body Politics in Africana Communities, edited by R. E. Spellers and K. R. Moffitt. New Jersey: Hampton Press.
McKaiser, Eusebius. 2012. A Bantu in My Bathroom: Debating Race, Sexuality and Other Uncomfortable South African Topics. Johannesburg: Book Storm and Pan MacMillan.
Mercer, Kobena. 1987. “Black Hair/Style Politics.” New Formations 3:33-54.
Mercer, Kobena. 1989. Diaspora Culture and the Dialogic Imagination: The Aesthetics of Black Independent Film in Britain. New York: Blackwell.
Montalvo, Frank F. 2004. “Surviving Race: Skin Color and the Socialization and Acculturation of Latinas.” Journal of Ethnic & Cultural Diversity in Social Work: Innovation in Theory, Research & Practice 13:25-43. DOI: https://doi.org/10.1300/J051v13n03_02
Nyamnjoh, Francis and Divine Fuh. 2014. “Africans Consuming Hair, Africans Consumed by Hair.” Africans Insight 44(1):52-68.
Overgaard, Søren and Dan Zahavi. 2009. “The Subjectivity of Everyday Life.” Pp. 93-115 in Encountering the Everyday: An Introduction to Sociologies of the Unnoticed, edited by M. H. Jacobsen. New York: Palgrave MacMillan.
Patton, Tracey O. 2006. “Hey Ain’t I More Than My Hair? African American Women and Their Struggles with Beauty, Body Image, and Hair.” NWSA Journal 18(2):24-51. DOI: https://doi.org/10.2979/NWS.2006.18.2.24
Riessman, Catherine K. 2008. Narrative Methods for the Human Sciences. London: Sage.
Robinson, Cynthia. 2011. “Hair as Race: Why ‘Good Hair’ May Be Bad for Black Females.” The Howard Journal of Communications 22(4):358-376. DOI: https://doi.org/10.1080/10646175.2011.617212
Russel, Kathy, Midge Wilson, and Ronald Hall. 1992. The Color Complex: The Politics of Skin Color among African Americans. New York: Anchor.
Taylor, Paul C. 1999. “Malcolm’s Conk and Danto’s Colors: Or, Four Logical Petitions Concerning Race, Beauty and Aesthetics.” Journal of Aesthetics & Art Criticism 57:16-21. DOI: https://doi.org/10.2307/432060
Thompson, Cheryl. 2009. Black Women and Identity: What’s Hair Got to Do with It? Retrieved July 20, 2016: http://quod.lib.umich.edu/cgi/t/text/text-idx?cc=mfsfront;c=mfs;c=mfsfront;idno=ark5583.0022.105;rgn=main;view=text;xc=1;g=mfsg
Webster, Leonard and Patricie Mertova. 2007. Using Narrative Inquiry as a Research Method: An Introduction to Using Critical Even Narrative Analysis in Research on Learning and Teaching. New York: Routledge. DOI: https://doi.org/10.4324/9780203946268
White, Shauntae B. 2010. The Big Girl’s Chair: A Rhetorical Analysis of How Motions for Kids Market Relaxers to African America Girls. Pp. 17-27 in Blackberries and Redbones: Critical Articulations of Black Hair/Body Politics in Africana Communities, edited by R. E. Spellers and K. R. Moffitt. New Jersey: Hampton Press.
White, Shane and Graham White. 1995. “Slave Hair and African American Culture in the Eighteenth and Nineteenth Centuries.” The Journal of Southern History 61(1):45-76. DOI: https://doi.org/10.2307/2211360
Wolf, Naomi. 1999. The Beauty Myth: How Images of Beauty Are Used Against Women. New York: Morrow.
Downloads
Published
Issue
Section
License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

