Language dynamics in the case of an omniscient in the jain literature of  Classical period (5th-10th c. Ce)

Małgorzta Glinicka

doi:10.18778/1689-4286.34.01

Authors

Małgorzta Glinicka Uniwersytet Warszawski

DOI:

https://doi.org/10.18778/1689-4286.34.01

Keywords:

Jainism, language, sound, matter, mode, living being, mind, epistemology, karmic bondage, omniscience

Abstract

The article “Language Dynamics in the case of an Omniscient” is the study of the idea of an omniscient person on the basis of the classical Jain literature (5th–10th c. CE) in the context of language materiality, human activity and entanglement of a person into karmic bondage.

References

Jain, Br. Hem Chand, Jain Concept of Omniscience, [in:] S. P. Pandey (ed.), Select Papers on Jainism. Study Notes V. 5. 0. 2012, Delhi: International School for Jain Studies, pp. 69-81.

Malvania, Dalsukh, Soni, Jayendra (eds.), 2007, Encyclopedia of Indian Philosophies, vol. 10, Jain Philosophy, part 1, Delhi: Motilal Banarsidass Publ.

Monier-Williams, M., 2005, A Sanskrit-English Dictionary, Delhi: Motilal Banarsidass Publ.

Muni, Nyayavijaya, 1998, Jaina Philosophy and Religion, Delhi: Motilal Banarsidass Publ., Bhogilal Lehar Chand Institute of Indology & Mahattara Sadhvi Shree Mrigavatiji Foundation.

Potter, Karl H., 1991, Presuppositions of India’s Philosophies, Delhi: Motilal Banarsidass Publ.

Singh, Ramjee, 1974, The Jaina Concept of Omniscience, Ahmedabad: L. D. Series 43.

AB = Harṣavardhana Gaṇi: Adhyātma-bindu. Harṣavardhana's Adhyātmabindu: with Autocommentary. 1972, Ahmedabad: L.D. Institute of Indology.

AM = Samantabhadra: Āpta-mīmāṃsā. Gajadharalal Jain (ed.), Āpta-mīmāṃsā Pramāṇa-parīkṣā ca. 1914, Kāśī: Bhāratīya Jaina Siddhāṃta Prakāśinī Saṃsthā.

AS = Akalaṅka Bhaṭṭa: Aṣṭasatī. Cf. AM.

ASā = Vidyānanda: Aṣṭāhasrī. Nāthāraṅgaji Gāṃdhī (ed.), Aṣṭāhasrī. 1915, Bombay: Nirṇaya Sāgara Press.

DS = Nemichandra Siddhanta Chakravarti: Dravya-saṃgraha. S. C. Ghoshal (ed.), Dravya-saṃgraha. 1989, Delhi: Motilal Banarsidass.

DŚ = Jinabhadra Gaṇi: Dhyāna-śataka. S. K. Ramachandra Rao (ed.), Dhyāna-śataka. 2002, Bengalore: Kalpatharu Research Academy.

DT = Siddhasena Divākara: Dvātriṃśikā. Vijayalāvaṇyasūri (ed.), Dvātriṃśaddvātriṃśikā. 1977, Botad.

GS = Nemichandra Siddhanta Chakravarti: Gommaṭa-sāra. The Sacred Books of the Jainas. Gommatasara Jīva-kāṇḍa, vol. 5, tr., com. Rai Bahadur J. L. Jaini. 1927, Lucknow: Pandit Ajit Prasada, The Central Jaina Publishing House Ajitashram.

LTS = Amṛtachandra: Laghu-tattva-sphoṭa. Padmanabh Srivarma Jaini (ed.), Laghu-tattva-sphoṭa. 1978, Ahmedabad: L.D. Institute of Indology.

PAP = Yogīndudeva: Paramâtma-prakāśa. Jagdish Prasad Jain Sadhak (ed.), Paramâtma-prakāśa, tr. Rickhab Dass Jain. 2000, Delhi: Radiant Publishers.

PKM = Prabhācandra: Prameya-kamala-mārtaṇḍa. Mahendrakumar Sastri (ed.), Prameya-kamala-mārtaṇḍa. 1990, Delhi: Sri Garib Dass Oriental Series, Sri Satguru Publications.

PM = Hemachandra: Pramāṇa-mīmāṃsā. S. Mookerjee, N. Tatia (eds.), Pramāṇa-mīmāṃsā. 1970, Varanasi: Tara Publications.

RVār = Akalaṅka Bhaṭṭa: Tattvârtha-sūtra-rāja-vārttika. Mahendrakumar Jain (ed.), Tattvârtha-vārtikam [rāja-vārtikam]. Hindī anuvāda sahita. 1953, Kāśī: Bhāratīya Jñānapītha.

RVār(b) = Akalaṅka Bhaṭṭa: Tattvârtha-sūtra-rāja-vārttika. The Jaina World of Non-Living [Non-living in Tattvārthasūtra]. English Translation with Notes on Chapter Five of Tattvārtha-Rājavārtika od Akalaṅka (Royal-Semi-aphorismic Explanatory of Reals) On Tattvārtha-sūtra (Treatise on Reals) by Ācārya Umāsvāmi, tr. N. L. Jain. 2000, Varanasi, Pradyuman Zaveri, Plano TX., U.S.A.: Pārśwanātha Vidyāpītha.

SAS = Pūjyapāda Devanandin: Sarvârtha-siddhi. Tattvârtha-vṛttiḥ Sarvârtha-siddhiḥ, Pūjyapāda Devanandin. Śrisekhārāma Nemichandra Granthāmālā 128. 1939, Ṣodaśapur: Devajī Sakhārām Diśī & Māṇikacandra-digambara-jaina-parīkṣālaya-mantri.

SJS = Haribhadra-sūri: Sarvajña-siddhi. Śirapura: Śrī Jaina Sāhitya Vardhaka Sabhā.

SSār = Kundakunda: Samaya-sāra. R. B. J. L. Jaini (ed.), The Sacred Books of the Jainas, vol. 8. 1930, Lucknow: Central Jaina Publishing House.

SŚP = Vidyānanda: Satya-śāsana-parīkṣā. Gokulchandra Jain (ed.), Vidyānandi-kṛta-Satyaśāsanaparīkṣā. 1964, Varanasi: Jnanapitha Murtidevi Jain Granthamala Sanskrit Grantha no. 30.

SV = Akalaṅka Bhaṭṭa: Siddhi-viniścaya. Mahendrakumār Jain (ed.), Siddhi-viniścaya of Akalaṅka edited with the commentary Siddhi-viniścaya-ṭīkā of Anantavīrya, 2 vols. 1959, Vārāṇasī: Bhāratīya Jñānapīṭha Prakāśana.

ŚVār = Vidyānanda, Tattvârtha-sūtra-śloka-vārttika. Jayendra Soni (ed.), Aspects of Jaina Philosophy. Lectures Delivered Under the Auspices of Annual Lecture Series 1994-95 at the Department of Jainology, University of Madras. 1996, Madras: Research Foundation for Jainology.

TS = Umāsvâmi/Umāsvāti: Tattvârtha-sūtra. Sh. C. Jain (ed.), Jainism, Key to Reality, tr., Sh. C. Jain. 2011, Jambudweep, Hastinapur: Digamar Jain Trilok Shodh Sansthan.

TSBh = Tattvârtha-sūtra-bhāṣya. Ohira Suzuko (ed.), A Study of Tattvārthasūtra with Bhāṣya. 1982, Ahmedabad: L. D. Institute of Indology.

ViP = Viyāhapannatti. J. Deleu (ed.), Viyāhapannatti (Bhagavaī). The Fifth Anga of the Jaina Canon. Introduction, Critical Analysis, Commentary & Indexes. 1970, Brugge (België): “De Tempel”, Tempelhof 37.